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Paolo Orano (15 June 1875 – 7 April 1945) was an Italian , politician and writer. Orano began his political career as a in the Italian Socialist Party. After 1910 he became influenced by the ideas of and left the Socialist Party. During the First World War he adopted a nationalist position and supported the Italian war effort. After the war, he joined the . He later became a leading figure within the National Fascist Party, in part through his legitimization of antisemitism in the 1930s.


Early life
Orano was born in 1875 in Rome to a local father and a mother. He learned literature and philosophy at University of Rome and graduated in 1898. The next year he began teaching philosophy in high school, and was employed in several places including , and Tivoli. He also worked with various publishers.


Syndicalism
Orano began his political career as one of a number of leading syndicalist thinkers associated with the Italian Socialist Party at the turn of the century. His estrangement from the Socialists began in 1905 when he resigned his position at the newspaper Avanti! following the dismissal of syndicalist Enrico Leone., Mario Sznajder & Maia Ashéri, The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1995, p. 112

Along with fellow syndicalists and , as well as nationalist , Orano became part of a group of intellectuals who followed the ideals of .Matthew Affron & Mark Antliff, Fascist Visions: Art and Ideology in France and Italy, 1997, p. 6 To this end he founded his own weekly journal, La Lupa, in October 1910.Sternhell et al, The Birth of Fascist Ideology, p. 236 It came to represent the first collaboration between syndicalists like Orano and nationalists like .Sternhell et al, The Birth of Fascist Ideology, p. 32 would later claim that this paper was an influence on his political ideas. Orano became a strong critic of democracy, seeing it as the cause of Italy's ills and his rhetoric, along with that of fellow syndicalists such as Filippo Corridoni and , was by 1914 very similar to that coming from the Italian Nationalist Association.Anthony James Gregor, Mussolini's Intellectuals, 2004, p. 58 Orano supported the First World War, ostensibly because he hoped that it would strengthen both the and and thus hasten the process of and revolution. However his views caused considerable controversy within the syndicalist movement and helped to bring about its fragmentation as many of those associated with the movement, in particular Leone, were anti-war.Michael Miller Topp, Those Without a Country: The Political Culture of Italian American Syndicalists, 2001, p. 75 By the end of the war his positions were largely indistinguishable from those of the nationalists.Gregor, Mussolini's Intellectuals, p. 85


Fascism
Orano soon moved over to the Fascists and during the March on Rome he served as Mussolini's chief of staff, whilst also occupying a seat on the Grand Council of the party.Paul Ginsborg, A History of Contemporary Italy: Society and Politics, 1943-1988, p. 92 He enjoyed a high-profile under the fascist government, serving in the parliament and holding the post of rector of the University of Perugia.Joshua D. Zimmerman, Jews in Italy under Fascist and Nazi Rule, 1922-1945, 2005, p. 29

His most notable contribution to fascism was his and he was the author in 1937 of the book The Jews in Italy.R.J.B. Bosworth, The Oxford Handbook of Fascism, Oxford University Press, 2009, p. 308 The book was influenced by in so much as it accepted his thesis that the activities of the themselves helped to cause antisemitism, although it made no reference to Lazare's refutations of the prejudice.Wiley Feinstein, The Civilization of the Holocaust in Italy, 2003, p. 164 In the book Orano expressed affection for some individual , notably , but nonetheless the book helped to legitimise antisemitism as a part of and laid the groundwork for later persecutions. Despite this the non-biological nature of his antisemitism meant that he did not go far enough for Giovanni Preziosi, who attacked Orano's work in his journal La Vita Italiana.David D. Roberts, The Syndicalist Tradition and Italian Fascism, 1979, pp. 323-4

Captured in 1944 he was held along with many fellow fascist officials at a prison camp at Padula where he died the following year following complications with a haemorrhage.


Other writing
As well as his political writing Orano was also noted for his psychological and philosophical work. His 1897 book Cristo e Quirino criticised from a perspective, suggesting that it told people to accept their lot in life and thus solidified in society.Richard A. Webster, The Cross and the Fasces: Christian Democracy and Fascism in Italy, 1960, p. 32 Mussolini would later use these arguments about the parallels between the Roman Catholic Church and the , and thus common ground between fascism and Catholicism, during his negotiations with Pius XI, much to horror of the pontiff who considered the very notion heretical.Webster, The Cross and the Fasces, p. 110

His 1902 book Psicologia Sociale sought to attack transpersonal psychology and instead argued in favour of and inductive reasoning that took into account the works of and .Jaap van Ginneken, Crowds, Psychology, and Politics, 1871-1899, 1992, p. 88


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